Ishwar chandra vidyasagar biography in kannada trees
Ishwar Chandra Vidyasagar
Indian educator and social reformer
Ishwar Chandra Bandyopadhyay (26 September 1820 – 29 July 1891), popularly known as Ishwar Chandra Vidyasagar (lit. 'Vidyasagar, the Sea of Knowledge'), was an Indian educator and social reformer of the nineteenth century. His efforts to simplify and modernise Bengali prose were significant. He also rationalised and simplified the Bengali alphabet and type, which had remained unchanged since Charles Wilkins and Panchanan Karmakar had cut the first (wooden) Bengali type in 1780.
He was the most prominent campaigner for Hindu widow remarriage, petitioning the Legislative Council despite severe opposition, including a counter petition (by Radhakanta Deb and the Dharma Sabha) which had nearly four times as many signatures. Even though widow remarriage was considered a flagrant breach of Hindu customs and was staunchly opposed, Lord Dalhousie personally finalised the bill and the Hindu Widows' Remarriage Act, 1856 was passed. Against child marriage, efforts of Vidyasagar led to Age of Consent Act, 1891. In which the minimum age of consummation of marriage was 12 years.
A weekly newspaper, Somprakash Patrika, was started on 15 November 1858 (1 Agrahayan 1265 BS) by Dwarakanath Vidyabhusan. Dwarakanath (1819–1886) was a professor of the Sanskrit College in Calcutta, India. The original plan was mooted by Ishwar Chandra Vidyasagar (1820–1891), who continued to advise Dwarakanath in editorial matters. He was also associated as secretary with Hindu Female School which later came to be known as Bethune Female School.
He so excelled in his undergraduate studies of Sanskrit and philosophy that Sanskrit College in Calcutta, where he studied, gave him the honorific title Vidyasagar ('Sea of Knowledge'; from the Sanskritविद्या, vidyā, 'knowledge' and सागर, sāgara, 'sea').
Biograph Hindu Widow Remarriage Act was Passed - July 16, 1856 - This Day in History
The Hindu Widow Remarriage Act 1856 legalized the remarriage of Hindu widows on 16 July 1856. The Act was enacted on 26 July 1856. In this article, you can read all about the Act and how it was brought about for the IAS exam.
The introduction of the widow remarriage act was a major change in the state of women that prevailed during that period. Ishwar Chandra Vidyasagar played a major role in the establishment of the act. Before this act, the Sati custom was also abolished by Lord William Bentick.
This act also provided protection and aimed at safeguarding the condition of men who married widows. The Hindu Widow Remarriage Act was one of the important social reforms towards the empowerment of women.
Overview of the Hindu Widow Remarriage Act, 1856
A cursory detail of the act is given in the table below:
Hindu Widow Remarriage Act Long Title Hindu Remarriage Act, 1856 or Act XV, 1856 Territorial Extent Territories under East India Company rule Passed by Lord Canning (Drafted by Lord Dalhousie) Enacted 26th July 1856 Commenced 26th July 1856
Hindu Widow Remarriage Act
- This Act, also known as Act XV, 1856 legalised the remarriage of Hindu widows in all the regions which came under the jurisdiction of the East India Company (December 31, 1600)
- The Governor-General of India at that time was Lord Canning. The act was enacted due to the tireless efforts of social reformer Ishwar Chandra Vidyasagar.
Also Read | Sati Abolition
Condition of Widows before the Introduction of the Act
- According to the prevalent customs in some parts of India, widows, especially upper caste-Hindu widows were expected to lead a life of austerity and extremities.
- Widows remarriage was not permitted even if she was a child and the marriage was not even consummated. Widows had to wear a white saree of coarse material. In many cases, she had to shave off her hair
At Vidyasagar birthplace, villagers shocked by vandalism in Kolkata
Vandalised statue of Ishwar Chandra Vidyasagar (Photo credit: PTI)GHATAL (WB): Anguish and anger were writ large on the faces of the residents of Birsingha, the birthplace of Ishwar Chandra Vidyasagar, as they staged a protest on Wednesday. They felt let down by Tuesday’s vandalism on the Kolkata college campus that bears the name of the son of their soil, a key figure of the Bengal renaissance who went on to pioneer path-breaking social reforms.
Vidyasagar’s ancestral house, renovated by the state government last year, stands in Birsingha, 125 km from Kolkata in West Midnapore’s Ghatal.Among the protesters were Vidyasagar’s uncle’s fifth-generation descendants. The family comprises Dilip Bandyopadhyay (55), his wife and daughter. Dilip’s great-great-grandfather, Kalidas Bandyopadhyay, was Vidyasagar’s uncle.
Dilip’s family lives in a mud house beside Vidyasagar’s 12-cottah ancestral house. Dilip, previously a farmer, is now the caretaker of the Vidyasagar Smriti Sangrakhan Samity which oversees the upkeep of Vidyasagar Janma Bhite, the ancestral house. The place has been converted into a museum on Vidyasagar. Among its exhibits are some of his writings and works.
“What happened in Kolkata on Tuesday is beyond contempt. Those behind the act should be meted out exemplary punishment. My great-granduncle, the author of ‘Borno Porichoy’, is a God to me,” Dilip said.
Another protestor, 87-year-old Sanat Singha Roy, a retired primary schoolteacher, said, “I was shocked to learn about the vandalism on Tuesday. My uncle and brother were non-teaching staffers of Vidyasagar College. I never imagined that people could indulge in such vandalism.” Sanat was a caretaker of the plot owned by Vidyasagar’s son Narayan. Today, a library in Vidyasagar’s memory stands on the land.
Another Birsingha resident, Dilip Santra, said, “Though I am illiterate and haven’t read ‘Borno Porichoy’, I respect Vidyasagar a On eve of 165th anniversary, call for site of first widow remarriage to be on heritage list
KOLKATA: On December 7, 1856, Iswar Chandra Vidyasagar married off the first widow, much to the disgust and opposition of Hindu conservatives who practised child marriage and Sati.
The event was held under strict police protection from fundamental Hindu Brahmins who were against such social reforms. The widow, Kalimati, the daughter of Palashdanga’s Brahmananda Mukherjee, was married to Shrishchandra Vidyaratna at the house of Raj Krishna Bandyopadhyay on 12, Sukeas Street, now 48, Kailash Bose Street.
On Monday, the eve of the event’s 165th anniversary, heritage enthusiasts wondered why the house of such historical importance does not figure on the city’s official list of heritage buildings.
The old building with plaster peeling off now stands divided in three. The rear section with its entrance on Jadunath Sen Lane owned by Sarba Bharatiya Sangeet-O-Sanskriti Parishad. The front now has two addresses — 48A, which is with the descendants of Raj Krishna Bandyopadhyay and 48B, that has changed hands. A marble plaque that commemorated the historic event has gone missing, pointed out local history enthusiast Ashok Tarafdar.
West Bengal Heritage Commission chairman Suvaprasanna admits a building of such historical significance should have been a graded heritage building worth preservation and promised to check it out. However, he pointed out that owners often resisted the heritage tag due to the belief that it would hinder maintenance or sale. “People have a misconception that a heritage tag will lead to problems. That is not so,” he said.
In 1856, Vidyasagar had invited around 800 people for the occasion, including well-known personalities like Kaliprasanna Singha and Pandit Premchandra Tarkabagish. The wedding took place barely four months after the Widow Remarriage Act was passed. Vidysagar incurred personal debt to get the marriage institutionalised. To practice - Ishwar chandra vidyasagar born
- 10 lines on ishwar chandra vidyasagar
Hindu Widow Remarriage Act was Passed - July 16, 1856 - This Day in History
The Hindu Widow Remarriage Act 1856 legalized the remarriage of Hindu widows on 16 July 1856. The Act was enacted on 26 July 1856. In this article, you can read all about the Act and how it was brought about for the IAS exam.
The introduction of the widow remarriage act was a major change in the state of women that prevailed during that period. Ishwar Chandra Vidyasagar played a major role in the establishment of the act. Before this act, the Sati custom was also abolished by Lord William Bentick.
This act also provided protection and aimed at safeguarding the condition of men who married widows. The Hindu Widow Remarriage Act was one of the important social reforms towards the empowerment of women.
Overview of the Hindu Widow Remarriage Act, 1856
A cursory detail of the act is given in the table below:
| Hindu Widow Remarriage Act Long Title | Hindu Remarriage Act, 1856 or Act XV, 1856 |
| Territorial Extent | Territories under East India Company rule |
| Passed by | Lord Canning (Drafted by Lord Dalhousie) |
| Enacted | 26th July 1856 |
| Commenced | 26th July 1856 |
Hindu Widow Remarriage Act
- This Act, also known as Act XV, 1856 legalised the remarriage of Hindu widows in all the regions which came under the jurisdiction of the East India Company (December 31, 1600)
- The Governor-General of India at that time was Lord Canning. The act was enacted due to the tireless efforts of social reformer Ishwar Chandra Vidyasagar.
Also Read | Sati Abolition
Condition of Widows before the Introduction of the Act
- According to the prevalent customs in some parts of India, widows, especially upper caste-Hindu widows were expected to lead a life of austerity and extremities.
- Widows remarriage was not permitted even if she was a child and the marriage was not even consummated. Widows had to wear a white saree of coarse material. In many cases, she had to shave off her hair
At Vidyasagar birthplace, villagers shocked by vandalism in Kolkata
GHATAL (WB): Anguish and anger were writ large on the faces of the residents of Birsingha, the birthplace of Ishwar Chandra Vidyasagar, as they staged a protest on Wednesday. They felt let down by Tuesday’s vandalism on the Kolkata college campus that bears the name of the son of their soil, a key figure of the Bengal renaissance who went on to pioneer path-breaking social reforms.Vandalised statue of Ishwar Chandra Vidyasagar (Photo credit: PTI)
Vidyasagar’s ancestral house, renovated by the state government last year, stands in Birsingha, 125 km from Kolkata in West Midnapore’s Ghatal.Among the protesters were Vidyasagar’s uncle’s fifth-generation descendants. The family comprises Dilip Bandyopadhyay (55), his wife and daughter. Dilip’s great-great-grandfather, Kalidas Bandyopadhyay, was Vidyasagar’s uncle.
Dilip’s family lives in a mud house beside Vidyasagar’s 12-cottah ancestral house. Dilip, previously a farmer, is now the caretaker of the Vidyasagar Smriti Sangrakhan Samity which oversees the upkeep of Vidyasagar Janma Bhite, the ancestral house. The place has been converted into a museum on Vidyasagar. Among its exhibits are some of his writings and works.
“What happened in Kolkata on Tuesday is beyond contempt. Those behind the act should be meted out exemplary punishment. My great-granduncle, the author of ‘Borno Porichoy’, is a God to me,” Dilip said.
Another protestor, 87-year-old Sanat Singha Roy, a retired primary schoolteacher, said, “I was shocked to learn about the vandalism on Tuesday. My uncle and brother were non-teaching staffers of Vidyasagar College. I never imagined that people could indulge in such vandalism.” Sanat was a caretaker of the plot owned by Vidyasagar’s son Narayan. Today, a library in Vidyasagar’s memory stands on the land.
Another Birsingha resident, Dilip Santra, said, “Though I am illiterate and haven’t read ‘Borno Porichoy’, I respect Vidyasagar aOn eve of 165th anniversary, call for site of first widow remarriage to be on heritage list
KOLKATA: On December 7, 1856, Iswar Chandra Vidyasagar married off the first widow, much to the disgust and opposition of Hindu conservatives who practised child marriage and Sati.
The event was held under strict police protection from fundamental Hindu Brahmins who were against such social reforms. The widow, Kalimati, the daughter of Palashdanga’s Brahmananda Mukherjee, was married to Shrishchandra Vidyaratna at the house of Raj Krishna Bandyopadhyay on 12, Sukeas Street, now 48, Kailash Bose Street.
On Monday, the eve of the event’s 165th anniversary, heritage enthusiasts wondered why the house of such historical importance does not figure on the city’s official list of heritage buildings.
The old building with plaster peeling off now stands divided in three. The rear section with its entrance on Jadunath Sen Lane owned by Sarba Bharatiya Sangeet-O-Sanskriti Parishad. The front now has two addresses — 48A, which is with the descendants of Raj Krishna Bandyopadhyay and 48B, that has changed hands. A marble plaque that commemorated the historic event has gone missing, pointed out local history enthusiast Ashok Tarafdar.
West Bengal Heritage Commission chairman Suvaprasanna admits a building of such historical significance should have been a graded heritage building worth preservation and promised to check it out. However, he pointed out that owners often resisted the heritage tag due to the belief that it would hinder maintenance or sale. “People have a misconception that a heritage tag will lead to problems. That is not so,” he said.
In 1856, Vidyasagar had invited around 800 people for the occasion, including well-known personalities like Kaliprasanna Singha and Pandit Premchandra Tarkabagish. The wedding took place barely four months after the Widow Remarriage Act was passed. Vidysagar incurred personal debt to get the marriage institutionalised. To practice- Ishwar chandra vidyasagar born
- 10 lines on ishwar chandra vidyasagar