Mohammed al turki biography of abraham

Crown Prince of Saudi Arabia since 2017

"MbS" redirects here. For other uses, see MBS (disambiguation).

This article is about the Saudi Crown Prince and Prime Minister. For the Bahraini prince, see Mohammed bin Salman Al Khalifa.

In this Arabic name, the surname is Al Saud.

Mohammed bin Salman Al Saud (Arabic: محمد بن سلمان آل سعود, romanized: Muḥammad bin Salmān Āl Su‘ūd; born 31 August 1985), also known as MBS or MbS, is the de facto ruler of the Kingdom of Saudi Arabia, formally serving as Crown Prince and Prime Minister. He is the heir apparent to the Saudi throne, the seventh son of King Salman of Saudi Arabia, and the grandson of the nation's founder, Ibn Saud.

Mohammed is the first child of King Salman bin Abdulaziz and his third wife, Fahda bint Falah Al Hithlain. After obtaining a law degree from King Saud University, he became an advisor to his father in 2009. He was appointed deputy crown prince and defense minister after his father became king in 2015, then promoted to crown prince in 2017. Mohammed succeeded his father as prime minister in 2022.

Since his appointment as crown prince in 2017, Mohammed has introduced a series of social and economic reforms; these include curtailing the influence of the Wahhabi religious establishment by restricting the powers of the religious police and improving women's rights, removing the ban on female drivers in 2018, and weakening the male-guardianship system in 2019. However, he also continues to repress women's rights activists. His Saudi Vision 2030 program aims to reduce Saudi economy's reliance on oil through investment in other sectors such as technology and tourism, which has contributed to greater diversification of the economy; however, the country remains heavily reliant on oil.

Under Mohammed, Saudi Arabia has pursued an "aggressive" foreign policy aimed at increasing the coun

Saudi Arabian politician

Muhammad bin Abdul Karim Issa (Arabic: محمد بن عبد الكريم العيسى; born 9 June 1965) is a Saudi Arabian religious leader, Secretary General of the Muslim World League, President of the International Islamic Halal Organization, and former Saudi Minister of Justice.

He also serves as the chairman of the Centre for Responsible Leadership, a body of globally influential government, faith, media, business, and community leaders working together to solve the challenges facing humanity and the world today.

Al-Issa is considered a leading global voice on moderate Islam as well as a key figure in the fight against extremist ideology. Religious leaders and government officials alike have commended Al-Issa for his efforts to promote moderation, and cooperation and coexistence among all people.

Cardinal Timothy M. Dolan, Archbishop of New York and an influential member of the Roman Catholic Church in the United States, referred to Al-Issa as the "most eloquent spokesperson in the Islamic world for reconciliation and friendship among the religions of the world." In a historic meeting with the Church of Jesus Christ of Latter-day Saints, President Russell Nelson stated to Al-Issa, "You are a peacemaker. You are a bridge builder. And we need more leaders like you." The American Jewish Committee has called Al-Issa "the most powerful voice in the Muslim world promoting moderate Islam."Elan Carr, former U.S. Special Envoy to Monitor and Combat Anti-Semitism, said Al-Issa "has chosen a future of tolerance and affection, where Jews and Christians can be embraced by their Muslim brethren.”

Ndileka Mandela, granddaughter of Noble laureate Nelson Mandela and head of the Thembekile Mandela Foundation, has praised Dr Al-Issa as a "remarkable voice for Muslim tolerance and moderation".

Early life and education

Al-Issa

Istanbul is home to a substantial part of the relics which belonged to Prophet Muhammad, his Companions, and Mecca and Medina (the Haramayn), known as the amanat al-mubaraka (blessed trusts), or amanat al-muqaddasa (sacred trusts); these objects carry memories from the earlier periods of Islam. The Ottomans became sensitive to collecting the sacred relics in Istanbul as this was regarded as a sign of their commitment to the traditions of Prophet Muhammad. They kept these relics in special places reserved for them in order to protect them from being mixed with other items that did not belong to the Prophet.

In Islam, the path to realize faith in Allah passes through believing in His Messenger Muhammad, knowing him, trusting in his personality, embracing his sayings and actions and applying them to one’s own life. The Qur’an states that the measure of a person’s love for Allah depends on whether or not they love the Prophet and take him as an exemplar in their life. The reverence of the Companions and the following generations for the Prophet’s exemplary character was not just related to adopting him as an example in religious matters; the deep respect and loyalty to his memory meant that the items that belonged to and were used by the Prophet were protected with great care. Based on Prophet Jacob’s example of using his son Joseph’s shirt to heal his eyes, blinded due to his sorrow, Muslim generations also used these items as a source of blessing and healing.

Starting with their own family members, many Companions led the way in this understanding, believing that having any one of those relics was worth the world, opening special rooms for hadith and sirat books, protecting them respectfully and, in this way, showing their love for the Prophet.

Starting with Muawiya b. Abu Sufyan, the Umayyads used some of the sacred relics, such as the Prophet’s pulpit, mantle, and st